"The embrace of reception theory has been one of the hallmarks of classical studies over the last 30 years. This volume builds on the critical insights thereby gained to consider reception within Greek antiquity itself. Reception, like 'intertextuality', places the emphasis on the creative agency of the later 'receiver' rather than the unilateral influence of the 'transmitter'. It additionally shines the spotlight on transitions into new cultural contexts, on materiality, on intermediality and on the body. Essays range chronologically from the archaic to the Byzantine periods and address literature (prose and verse; Greek, Roman and Greco-Jewish), philosophy, papyri, inscriptions and dance. Whereas the conventional image of ancient Greek classicism is one of quiet reverence, this book, by contrast, demonstrates how rumbustious, heterogeneous and combative it could be. This volume is dedicated to Professor Richard Hunter in gratitude for his pioneering contributions to this field"--
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Language: en
Pages:
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"The embrace of reception theory has been one of the hallmarks of classical studies over the last 30 years. This volume builds on the critical insights thereby gained to consider reception within Greek antiquity itself. Reception, like 'intertextuality', places the emphasis on the creative agency of the later 'receiver' rather
Language: en
Pages: 478
Pages: 478
Harnesses the insights generated by 30 years of reception studies to enhance the study of classical Greek literature.
Language: en
Pages: 632
Pages: 632
A Handbook to Classical Reception in Eastern and Central Europe is the first comprehensive English?]language study of the reception of classical antiquity in Eastern and Central Europe. This groundbreaking work offers detailed case studies of thirteen countries that are fully contextualized historically, locally, and regionally. The first English-language collection of
Language: en
Pages: 299
Pages: 299
Key aspects of philhellenism – political self-determination, freedom, beauty, individual greatness – originate in antiquity and present a complex reception history. The force of European philhellenism derives from ancient Roman idealizations, which have been drawn on by European movements since the Enlightenment. How is philhellenism able to transcend national, cultural
Language: en
Pages: 496
Pages: 496
Receptions of Greek and Roman Antiquity in East Asia broadens the scope of the Western Classical tradition by offering pioneering insights (of leading scholars from Europe, East Asia, and North America) into East Asian receptions of Greco-Roman Antiquity.