Urban conditions are crucial to our experience of modernity, and, as reflected by art, literature and popular culture, have influenced contemporary ideas of what urban life is about. The Urban Lifeworld contributes to our understanding of the cultural role of cities by offering new insight into the analysis of urban experience. Two exceptional cities, New York and Copenhagen, are the focus of this exploration of cultural representations of urban life, which investigates the contrasts between perceptions and formation of the urban lifeworld. Integrating sociological, aesthetic and anthropological approaches to urban questions, this collection of essays presents a new vision of the cityscape which will enrich both academic debate and public life.
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Language: en
Pages: 400
Pages: 400
Urban conditions are crucial to our experience of modernity, and, as reflected by art, literature and popular culture, have influenced contemporary ideas of what urban life is about. The Urban Lifeworld contributes to our understanding of the cultural role of cities by offering new insight into the analysis of urban
Language: en
Pages: 267
Pages: 267
In Omissions Are Not Accidents, Christopher J. Knight analyzes the widespread apophaticism in texts from the late nineteenth to the late twentieth century.
Language: en
Pages: 576
Pages: 576
A collection of the letters of Charles Darwin portrays his personal life and the development of his scientific theories
Language: en
Pages: 280
Pages: 280
This collection brings together the philosophy of Gilles Deleuze and the rich tradition of American pragmatist thought, taking seriously the commitment to pluralism at the heart of both. Contributors explore in novel ways Deleuze’s explicit references to pragmatism, and examine the philosophical significance of a number of points at which
Language: en
Pages: 442
Pages: 442
This edited volume demonstrates that a virtue-centered approach to the ethical life is a consistent feature of William James’s moral reasoning from the 1880s until his death in 1910. Little else, however, seems constant within James’s writings on moral philosophy and the ethical life, and this lack of constancy is